Thursday, September 4, 2008
Monday, June 2, 2008
The Joy And The Song
Words of song written by Julia Hills Johnson. This song was chosen by Emma Smith to be in the first LDS Hymnbook.
Thursday, February 28, 2008
Brief History of Ezekiel Johnson
(edited from an account written by Joseph Elbert Johnson)
If you belong to the Ezekiel Johnson family, no matter what your surname is, you are believed to belong to the largest family in the L.D.S. Church, with perhaps, more large men and women in it also. Some of the following information is culled from "Trail to Sundown" by R. D. Johnson. The most posterity belongs to five brothers, Joel Hills, Joseph Ellis, Benjamin Franklin, George Washington, and William Derby Johnson. The women are Julia Ann Babbitt, Delcena Diadamia Sherman, Esther Melita LeBaron, Mary Ellen Wilson, and Almera Smith Barton.
Our Johnson history in the United States begins, so far as this tale is concerned, with Joseph Guernsey, who was living in New Haven, Conn. in 1647. He traces on down to Seth who had a son also named Seth. This Seth, born November 20, 1732, married Bethial Lee or Lea and became the parents of a daughter Sethiah (some have her Bethiah) Guernsey. Sethiah gave birth to a son named Ezekiel Johnson. The date on the flyleaf of his old family bible, gives his birthdate as January 12, 1776. He gave this date also when he was married but it seems to be very certain that he was born in January or February of 1773. At present it is pretty well conceded that he was an illegitimate child. His father is supposed to be some Ezekiel Johnson but not proven. As a baby, he lived with his mother and his grandmother Sethiah Guernsey Smith. When he was about three, his mother married Jonathan King. They were living in Ashford, Conn. in 1779. Family tradition has it that Ezekiel ran away from home when he was 14. He felt that Jonathan was unkind to him, not being his own son.
He was given a rawhide wallet with the name of James King on it. He was to go collect a small amount of money owed King. He never came back for a good many years. When he did, the Kings had moved to Canada. He never met his mother again. What little we have of his life shows that he was a very energetic and business like person. Some old notes found in his wallet prove that he was traveling and selling cow bells when he was sixteen or seventeen in Albany, New York. He never collected on the notes. Probably got too far away to go back. Old deeds, etc. show also that he was a real estate salesman of sorts. He bought raw land, cleaned it and built a cabin on it and then would sell it and start another one. He did this a lot after he was married, also.
His son, Benjamin, had this to say of him. "As a husband and parent he was tender and affectionate. As a neighbor, obliging and true. His integrity was never questioned. His word was his bond. He was a gentleman in all things except his intemperance (he was an alcoholic), at times this seemed to change his whole nature. He was about 5 feet 10 inches tall, light brown hair, piercing blue eyes, solid build, nice looking, sought after by friends. He was feared only for his words. He never struck any living thing except with his words." I take it that he could be fierce with his poise and eyes and language. He never joined the Church but he used these tactics on mobs at times to protect the Saints as all of his family belonged. One of his daughters married Joseph Smith and two others were sealed to him. Joseph was known to tap Ezekiel for a loan or donation on occasions and always got them.
By 1801, he had met, courted and married an 18 year old girl, ten years younger than himself. He married Julia Hills, who was living with her mother, Esther Ellis Hills, in Grafton, Mass. The wedding took place January 12, 1801. They built and sold houses and added children to their family. Going west through Vermont past Buffalo, New York and on. At Fredonia, along Lake Erie, they settled awhile and Ezekiel decided to go to Cincinnati, Ohio to look around and see if he would like to settle there. The following is the reason in short:
Joe Hills, Julia’s loved brother and his wife, a cousin Rhoda Partridge, moved from Massachusetts to Canada. When war broke out with England in 1812, they were enemies so moved back. He expected to settle near his sister, Nancy Hills Taft, who was living in Cincinnati, Ohio. On his way down he stopped with Ezekiel and Julia in Vermont. He then talked the Johnsons into letting their little boy, the oldest in the family, go with them. Joe Hills liked him because he was his name sake, Joel Hills Johnson. Ezekiel wanted to go down anyway sometime, and when he did, he would bring the boy back.
It was a nice trip down for Joel. By horses and wagon through beautiful nearly unsettled country of lakes and rivers. Through Vermont, New York and Pennsylvania to Pittsburgh. There with others, they bought a flat boat, loaded their things, and slowly drifted down the Ohio River, along the State of Kentucky, to Newport, opposite Cincinnati, Ohio. Here they located in Kentucky and Ezekiel found them there in the Spring of 1815. Ezekiel had walked down there, about 500 miles. Ezekiel didn’t want to settle there so he took his 13 year old boy and walked back. They walked through areas where people had been killed and their homes burned by Indians. They got home in early June of 1815. The Johnsons lived in this neighborhood until the Spring of 1833.
His son Joel married Anna Pixby Johnson, daughter of Timothy Johnson, November 2, 1826. He sold his home and mill in Fredonia and moved to Amherst. David (another son who later died) went to help him with his mill and stayed until Spring. While there, some of the first Mormon Elders came along on their mission to Missouri. They converted enough to form a little branch and Joel and David were among them. One story says that Joel walked to Fredonia carrying the Book of Mormon in his pack. The other says the book soon followed their conversion. R. D. Johnson still has the book.
In the Fall of 1831, Joel, David, and 17 year old Almon Babbitt (he later married daughter Julia) came home and bore their testimonies to the family. A few weeks later two missionaries came along and through the forceful preaching and reasoning of James Brockenbury the family was converted, including son-in-law Lyman R. Sherman, excepting Ezekiel. He refused to let the younger children be baptized until they were of age.
Here is where the course of the Johnson family changed. It led them all over the West, some into Mexico and some to the Isles of the Sea and so on. It was bad for Ezekiel. I believe his excess drinking started here. Ezekiel took some of the family and went to Kirtland to see the Mormons. He met Joseph Smith and was quite enthused. He went to Amhurst where Joel was Branch President of 100 people but when he got back home, he lost interest and could feel himself squeezed out of the family.
Likely to break his family away, he sold his holdings to be turned over the next June and went to Chicago. He bought a tract of land and the family was to follow by June. He was to send a letter just when to come. Julia stayed until April and then moved to Kirtland. If the letter came she wasn’t there to get it. Ezekiel waited a long time, and when no family arrived, he sold the land, and went back to see what happened.
He was in a bad fix in Kirtland. He was about 60 years old. No pleasure in going back to Chicago alone. He hated the Mormons for taking his family. He did carpenter work there and tried to get along. Julia had traded some teams and wagons for some property there. Things got worse and Ezekiel drank more. The more he drank the worse they got. Eventually, he and Julia separated. He bought a place nearby at Mentor. There his daughters took turns staying with him and his small children visited him often. He was the father of 16 children.
The Johnsons lived in Kirtland five years, helped build the Temple and buried two boys and two girls there who died of quick consumption. In 1835, Julia and all her children received a Patriarchal blessing from Joseph Smith Sr., beginning with the eldest, when he got to Joseph Ellis, the ninth he jumped over to Benjamin Franklin the tenth. Julia called it to his attention, but he said that to Benjamin was to come the first blessing because it was spiritual, Joseph Ellis’ blessing was to come largely from work in mundane affairs, and so it proved to be.
Julia Hills Johnson and part of the family seem to have been moving to Missouri. The Saints were driven out from there and she settled in Springfield, Illinois. Samuel Hale and wife and daughter, Mary Ann, who was ten years old, were close friends of the Johnsons and traveled with them. Samuel died and soon his wife passed away. Julia adopted Mary Ann.
Julia and Joel and Benjamin went to Cincinnati to visit and teach the Gospel to Julia’s sister, Nancy Taft and Brother Joel Hills. They had a nice visit, but no luck in religion.
Joel owned a farm at Carthage and is believed to have influenced the Brethren to purchase and settle Nauvoo. After Nauvoo was chosen and the Saints began settling there, Julia and her family decided to go there. It was a 100 mile trip, and on the way, seeing so much vacant country, Julia decided she would like to choose a place where all her family could settle and make a little town. Joel probably helped her and they chose Perkins Settlement, 20 miles from Nauvoo. They bought land and cut it up in town lots and named it Ramus. Later her son, Joseph Ellis, named it Macedonia. In June, 1842, Almon Babbitt and family, Ezekiel, his daughter Ester, probably caring for him, and Benjamin F. Johnson, just married to Melissa LeBaron, left Kirtland and headed for Ramus. It took them about a month to cross Ohio, Indiana and Illinois.
Twice they had runaways with teams that broke up wagons and harness. They had to repair it with nothing to do it with. Both accidents happened while trying to make a move on Sunday. They concluded that Sunday travel didn’t pay. When they arrived, Ezekiel found that his 14 year old son, Amos Partridge, had died a week or so before from rheumatic fever. He also found that Joseph Ellis had married. Ezekiel stayed here for awhile but soon turned up in Nauvoo.
President Snow says the Prophet sent him to Ezekiel to get a donation. Ezekiel gave him $50 and said, "Give that to your _____ Prophet, that’s the last he’ll get." Brother Snow chuckled because Ezekiel helped fight the mobs many times. This story is told of him:
Ezekiel got word that the militia were going to sneak into Nauvoo and hurry the people out before the time they had agreed to leave. Ezekiel took his old double barrel shotgun and went out to the edge of town in a wooded spot. When the company came up, he stepped out with his gun cocked and ordered them to halt. He yelled so all could hear that they would enter the City over his dead body. He gave them a sizzling cursing, told them he had no home and few friends and didn’t care what became of him. He began calling orders to people pretending he had a group with him. The militia turned around and left. Later in the day, they tried to slip in on another road and here was the old man again. They camped for the night and came in the next day. The Saints were ready for them then, so they had a long talk and agreed to withdraw.
Ezekiel went to live for a short time with Joel, but when he left for the West, Ezekiel came back to Nauvoo where part of the family hadn’t gotten out as yet. He was recognized by some of the militia mob and beaten and abused terribly. Sometime later he died from the effects of the beatings. He died January 13, 1848 and was buried in the Nauvoo Cemetery. He is regarded as a martyr for the Church. Ezekiel and Julia had 16 children, six of whom died before marriage. Julia, by advice from the Prophet was sealed to John Smith, uncle of Joseph. Later, her children had this annulled and sealed her to Ezekiel.
There were five boys left. Joel Hills married five wives, not all living at the same time. He had thirty children. Benjamin F. married seven times with forty nine children. Joseph Ellis, three wives and twenty-nine children, George W. two wives and twenty children, William Derby, one wife and twelve children. The five girls that married brought two Shermans, five Babbitts, five Bartons, seven Wilsons, five LeBarons, a total of 164 grand children.
Julia Hills Johnson had a home in Council Bluffs; Kanesville it was called. She had several married children there who hadn’t moved to Utah as yet. She lived at home and with them, maybe as children were born. She died May 30, 1853. (I have always admired her for the way she kept her family together and in the Church. She must have had a strong will. J.E.J. 1962) Julia was a poet and wrote "The Joy and the Song". It was chosen by Emma Smith as one of the first L.D.S. songs. Many of her children had a talent for writing and at least three of her sons were poets, Joel Hills, Joseph Ellis, and George Washington. Joel Hills Johnson wrote on Gospel themes, Joseph Ellis wrote on the beauties of nature, George Washington (?).
If you belong to the Ezekiel Johnson family, no matter what your surname is, you are believed to belong to the largest family in the L.D.S. Church, with perhaps, more large men and women in it also. Some of the following information is culled from "Trail to Sundown" by R. D. Johnson. The most posterity belongs to five brothers, Joel Hills, Joseph Ellis, Benjamin Franklin, George Washington, and William Derby Johnson. The women are Julia Ann Babbitt, Delcena Diadamia Sherman, Esther Melita LeBaron, Mary Ellen Wilson, and Almera Smith Barton.
Our Johnson history in the United States begins, so far as this tale is concerned, with Joseph Guernsey, who was living in New Haven, Conn. in 1647. He traces on down to Seth who had a son also named Seth. This Seth, born November 20, 1732, married Bethial Lee or Lea and became the parents of a daughter Sethiah (some have her Bethiah) Guernsey. Sethiah gave birth to a son named Ezekiel Johnson. The date on the flyleaf of his old family bible, gives his birthdate as January 12, 1776. He gave this date also when he was married but it seems to be very certain that he was born in January or February of 1773. At present it is pretty well conceded that he was an illegitimate child. His father is supposed to be some Ezekiel Johnson but not proven. As a baby, he lived with his mother and his grandmother Sethiah Guernsey Smith. When he was about three, his mother married Jonathan King. They were living in Ashford, Conn. in 1779. Family tradition has it that Ezekiel ran away from home when he was 14. He felt that Jonathan was unkind to him, not being his own son.
He was given a rawhide wallet with the name of James King on it. He was to go collect a small amount of money owed King. He never came back for a good many years. When he did, the Kings had moved to Canada. He never met his mother again. What little we have of his life shows that he was a very energetic and business like person. Some old notes found in his wallet prove that he was traveling and selling cow bells when he was sixteen or seventeen in Albany, New York. He never collected on the notes. Probably got too far away to go back. Old deeds, etc. show also that he was a real estate salesman of sorts. He bought raw land, cleaned it and built a cabin on it and then would sell it and start another one. He did this a lot after he was married, also.
His son, Benjamin, had this to say of him. "As a husband and parent he was tender and affectionate. As a neighbor, obliging and true. His integrity was never questioned. His word was his bond. He was a gentleman in all things except his intemperance (he was an alcoholic), at times this seemed to change his whole nature. He was about 5 feet 10 inches tall, light brown hair, piercing blue eyes, solid build, nice looking, sought after by friends. He was feared only for his words. He never struck any living thing except with his words." I take it that he could be fierce with his poise and eyes and language. He never joined the Church but he used these tactics on mobs at times to protect the Saints as all of his family belonged. One of his daughters married Joseph Smith and two others were sealed to him. Joseph was known to tap Ezekiel for a loan or donation on occasions and always got them.
By 1801, he had met, courted and married an 18 year old girl, ten years younger than himself. He married Julia Hills, who was living with her mother, Esther Ellis Hills, in Grafton, Mass. The wedding took place January 12, 1801. They built and sold houses and added children to their family. Going west through Vermont past Buffalo, New York and on. At Fredonia, along Lake Erie, they settled awhile and Ezekiel decided to go to Cincinnati, Ohio to look around and see if he would like to settle there. The following is the reason in short:
Joe Hills, Julia’s loved brother and his wife, a cousin Rhoda Partridge, moved from Massachusetts to Canada. When war broke out with England in 1812, they were enemies so moved back. He expected to settle near his sister, Nancy Hills Taft, who was living in Cincinnati, Ohio. On his way down he stopped with Ezekiel and Julia in Vermont. He then talked the Johnsons into letting their little boy, the oldest in the family, go with them. Joe Hills liked him because he was his name sake, Joel Hills Johnson. Ezekiel wanted to go down anyway sometime, and when he did, he would bring the boy back.
It was a nice trip down for Joel. By horses and wagon through beautiful nearly unsettled country of lakes and rivers. Through Vermont, New York and Pennsylvania to Pittsburgh. There with others, they bought a flat boat, loaded their things, and slowly drifted down the Ohio River, along the State of Kentucky, to Newport, opposite Cincinnati, Ohio. Here they located in Kentucky and Ezekiel found them there in the Spring of 1815. Ezekiel had walked down there, about 500 miles. Ezekiel didn’t want to settle there so he took his 13 year old boy and walked back. They walked through areas where people had been killed and their homes burned by Indians. They got home in early June of 1815. The Johnsons lived in this neighborhood until the Spring of 1833.
His son Joel married Anna Pixby Johnson, daughter of Timothy Johnson, November 2, 1826. He sold his home and mill in Fredonia and moved to Amherst. David (another son who later died) went to help him with his mill and stayed until Spring. While there, some of the first Mormon Elders came along on their mission to Missouri. They converted enough to form a little branch and Joel and David were among them. One story says that Joel walked to Fredonia carrying the Book of Mormon in his pack. The other says the book soon followed their conversion. R. D. Johnson still has the book.
In the Fall of 1831, Joel, David, and 17 year old Almon Babbitt (he later married daughter Julia) came home and bore their testimonies to the family. A few weeks later two missionaries came along and through the forceful preaching and reasoning of James Brockenbury the family was converted, including son-in-law Lyman R. Sherman, excepting Ezekiel. He refused to let the younger children be baptized until they were of age.
Here is where the course of the Johnson family changed. It led them all over the West, some into Mexico and some to the Isles of the Sea and so on. It was bad for Ezekiel. I believe his excess drinking started here. Ezekiel took some of the family and went to Kirtland to see the Mormons. He met Joseph Smith and was quite enthused. He went to Amhurst where Joel was Branch President of 100 people but when he got back home, he lost interest and could feel himself squeezed out of the family.
Likely to break his family away, he sold his holdings to be turned over the next June and went to Chicago. He bought a tract of land and the family was to follow by June. He was to send a letter just when to come. Julia stayed until April and then moved to Kirtland. If the letter came she wasn’t there to get it. Ezekiel waited a long time, and when no family arrived, he sold the land, and went back to see what happened.
He was in a bad fix in Kirtland. He was about 60 years old. No pleasure in going back to Chicago alone. He hated the Mormons for taking his family. He did carpenter work there and tried to get along. Julia had traded some teams and wagons for some property there. Things got worse and Ezekiel drank more. The more he drank the worse they got. Eventually, he and Julia separated. He bought a place nearby at Mentor. There his daughters took turns staying with him and his small children visited him often. He was the father of 16 children.
The Johnsons lived in Kirtland five years, helped build the Temple and buried two boys and two girls there who died of quick consumption. In 1835, Julia and all her children received a Patriarchal blessing from Joseph Smith Sr., beginning with the eldest, when he got to Joseph Ellis, the ninth he jumped over to Benjamin Franklin the tenth. Julia called it to his attention, but he said that to Benjamin was to come the first blessing because it was spiritual, Joseph Ellis’ blessing was to come largely from work in mundane affairs, and so it proved to be.
Julia Hills Johnson and part of the family seem to have been moving to Missouri. The Saints were driven out from there and she settled in Springfield, Illinois. Samuel Hale and wife and daughter, Mary Ann, who was ten years old, were close friends of the Johnsons and traveled with them. Samuel died and soon his wife passed away. Julia adopted Mary Ann.
Julia and Joel and Benjamin went to Cincinnati to visit and teach the Gospel to Julia’s sister, Nancy Taft and Brother Joel Hills. They had a nice visit, but no luck in religion.
Joel owned a farm at Carthage and is believed to have influenced the Brethren to purchase and settle Nauvoo. After Nauvoo was chosen and the Saints began settling there, Julia and her family decided to go there. It was a 100 mile trip, and on the way, seeing so much vacant country, Julia decided she would like to choose a place where all her family could settle and make a little town. Joel probably helped her and they chose Perkins Settlement, 20 miles from Nauvoo. They bought land and cut it up in town lots and named it Ramus. Later her son, Joseph Ellis, named it Macedonia. In June, 1842, Almon Babbitt and family, Ezekiel, his daughter Ester, probably caring for him, and Benjamin F. Johnson, just married to Melissa LeBaron, left Kirtland and headed for Ramus. It took them about a month to cross Ohio, Indiana and Illinois.
Twice they had runaways with teams that broke up wagons and harness. They had to repair it with nothing to do it with. Both accidents happened while trying to make a move on Sunday. They concluded that Sunday travel didn’t pay. When they arrived, Ezekiel found that his 14 year old son, Amos Partridge, had died a week or so before from rheumatic fever. He also found that Joseph Ellis had married. Ezekiel stayed here for awhile but soon turned up in Nauvoo.
President Snow says the Prophet sent him to Ezekiel to get a donation. Ezekiel gave him $50 and said, "Give that to your _____ Prophet, that’s the last he’ll get." Brother Snow chuckled because Ezekiel helped fight the mobs many times. This story is told of him:
Ezekiel got word that the militia were going to sneak into Nauvoo and hurry the people out before the time they had agreed to leave. Ezekiel took his old double barrel shotgun and went out to the edge of town in a wooded spot. When the company came up, he stepped out with his gun cocked and ordered them to halt. He yelled so all could hear that they would enter the City over his dead body. He gave them a sizzling cursing, told them he had no home and few friends and didn’t care what became of him. He began calling orders to people pretending he had a group with him. The militia turned around and left. Later in the day, they tried to slip in on another road and here was the old man again. They camped for the night and came in the next day. The Saints were ready for them then, so they had a long talk and agreed to withdraw.
Ezekiel went to live for a short time with Joel, but when he left for the West, Ezekiel came back to Nauvoo where part of the family hadn’t gotten out as yet. He was recognized by some of the militia mob and beaten and abused terribly. Sometime later he died from the effects of the beatings. He died January 13, 1848 and was buried in the Nauvoo Cemetery. He is regarded as a martyr for the Church. Ezekiel and Julia had 16 children, six of whom died before marriage. Julia, by advice from the Prophet was sealed to John Smith, uncle of Joseph. Later, her children had this annulled and sealed her to Ezekiel.
There were five boys left. Joel Hills married five wives, not all living at the same time. He had thirty children. Benjamin F. married seven times with forty nine children. Joseph Ellis, three wives and twenty-nine children, George W. two wives and twenty children, William Derby, one wife and twelve children. The five girls that married brought two Shermans, five Babbitts, five Bartons, seven Wilsons, five LeBarons, a total of 164 grand children.
Julia Hills Johnson had a home in Council Bluffs; Kanesville it was called. She had several married children there who hadn’t moved to Utah as yet. She lived at home and with them, maybe as children were born. She died May 30, 1853. (I have always admired her for the way she kept her family together and in the Church. She must have had a strong will. J.E.J. 1962) Julia was a poet and wrote "The Joy and the Song". It was chosen by Emma Smith as one of the first L.D.S. songs. Many of her children had a talent for writing and at least three of her sons were poets, Joel Hills, Joseph Ellis, and George Washington. Joel Hills Johnson wrote on Gospel themes, Joseph Ellis wrote on the beauties of nature, George Washington (?).
JULIA HILLS JOHNSON Born September 28, 1763 in Upton Massachusetts Died May 30, 1853 in Council Bluffs Iowa Married Ezekiel Johnson January 12, 1801 in Grafton Mass. Her father died when she was young from tuberculosis. Her mother married Enoch Forbush. She was from a substantial New England family, being a descendent of the early Massachusetts settlers, intelligent, and reasonably well educated. She was a staunch Presbyterian and taught her children to read the bible and pray. Her oldest son, Joel H. went to Anerherst where he was baptized, She sent him a letter warning them of the "Mormons". He wrote back and said he'd already been baptized and sent a copy of the Book Of Mormon. She read it with family members and close friends, and when Joel and the missionaries came, she was secretly baptized in the middle of the night. When Ezekiel found out, he was very upset, he had been considering baptism also, but because she did it without discussing it first, he was turned away from the Church. She was the first mother-in-law of plural marriage. Her daughter Almera became the Prophet's 1st plural wife and also the first plural wife in the church. Julia made hats, neckties, and did needle work to help make ends meet and later to help with building the Kirkland Temple. She wrote the hymn THE JOY AND THE SONG which Emma Smith requested be put in THE FIRST BOOK OF HYMNS FOR THE RESTORED CHURCH. Because Ezekiel wouldn't join the church and had left the home for good, Julia was advised to be sealed to John Smith. She was a member of the first Woman's Relief Society of the Church. She trusted fully in the Lord. When writing to her half sister of the death of her four children, she said "What can I say, but the Lord giveth and the Lord taketh away." In all she did she was faithful. She traveled with "Kirkland Camp" to Missouri. During the trip, near Springfield, Illinois, Samuel Hale and his wife died leaving a ten year old daughter. Julia adopted her and raised her as one of her own. While they were in Springfield, Julia and her son George Washington contracted typhoid fever and nearly died. She was a very strong member and loved the church very much. When the great migration west started, she stayed in Council Bluffs, Iowa, where she died. She was a very loved and highly thought of person.
EZEKIEL JOHNSON Born January 12, 1776 at Uxbridge Massachusetts Died January 13, 1845 in Nauvoo Illinois Married Julia Hills January 12, 1801 He was by nature a most tender and affectionate husband and parent. He was obliging and true - a man of truth and honor among men. He had a problem with intemperance which at times, changed his whole nature. He was 5 feet 10 inches tall, with a solid build. He had fine light brown hair and mild, but piercing blue eyes. He had tight smooth skin. He had the habit early on of the use of "ardent spirits". He never met his father, who went to fight in the Revolutionary war before Ezekiel was born. Some say he was killed in battle, others say he just never came back. His mother was fined for being pregnant out of wedlock. She eventually married John King. Ezekiel didn't get along with him because he was abusive. When the opportunity came at about 14 years old, he ran away, never to see his mother again. It is believed that she eventually went to Canada. This is all the information of his early life, there isn't any record of him until he is in his twenties. Some notes were found giving the impression that he was in the cow bell business. He was a thrifty man. After he was married, he worked as a carpenter building cabins for the new settlers and clearing the timber for farm land. I guess you could say he was an early realtor. He was a wanderer. He would build a cabin in a secluded area, when a few neighbors moved in, he would move on . He was considering baptism into the Mormon Church, when he found out his wife had secretly been baptized in the night. He was very distressed and said he would never have anything to do with the Church. In 1835, he left the family home for good. He lived with his daughter Esther and her family in Nauvoo. He eventually gave up drinking and had a change of heart about the church. He was very upset when Joseph Smith was killed. He became a one man army of defense. He carried his double-barreled shot gun "Old Bess" and held off a company of soldiers by hiding behind a tree and stepping out pointing the gun at the captain when they got right on him. He told them to leave or he would shoot. They left and tried to sneak in on another street, but he was waiting for them and did the same thing, this time he told them if they did it again, he would just shoot. This gave the saints enough time to escape. This incident led to his death. He became a marked man. On a trip into Nauvoo, a mob captured him and tied him to a wagon wheel were he was whipped to near death. He never recovered and died shortly after. He had asked for baptism but because of his sudden death, never received it. President Wilford Woodruff gave permission for his descendants to do his temple work and seal him to his family. President Woodruff said that Ezekiel "was one of the first Martyrs to the cause of the Church in this dispensation."
EZEKIEL JOHNSON Born January 12, 1776 at Uxbridge Massachusetts Died January 13, 1845 in Nauvoo Illinois Married Julia Hills January 12, 1801 He was by nature a most tender and affectionate husband and parent. He was obliging and true - a man of truth and honor among men. He had a problem with intemperance which at times, changed his whole nature. He was 5 feet 10 inches tall, with a solid build. He had fine light brown hair and mild, but piercing blue eyes. He had tight smooth skin. He had the habit early on of the use of "ardent spirits". He never met his father, who went to fight in the Revolutionary war before Ezekiel was born. Some say he was killed in battle, others say he just never came back. His mother was fined for being pregnant out of wedlock. She eventually married John King. Ezekiel didn't get along with him because he was abusive. When the opportunity came at about 14 years old, he ran away, never to see his mother again. It is believed that she eventually went to Canada. This is all the information of his early life, there isn't any record of him until he is in his twenties. Some notes were found giving the impression that he was in the cow bell business. He was a thrifty man. After he was married, he worked as a carpenter building cabins for the new settlers and clearing the timber for farm land. I guess you could say he was an early realtor. He was a wanderer. He would build a cabin in a secluded area, when a few neighbors moved in, he would move on . He was considering baptism into the Mormon Church, when he found out his wife had secretly been baptized in the night. He was very distressed and said he would never have anything to do with the Church. In 1835, he left the family home for good. He lived with his daughter Esther and her family in Nauvoo. He eventually gave up drinking and had a change of heart about the church. He was very upset when Joseph Smith was killed. He became a one man army of defense. He carried his double-barreled shot gun "Old Bess" and held off a company of soldiers by hiding behind a tree and stepping out pointing the gun at the captain when they got right on him. He told them to leave or he would shoot. They left and tried to sneak in on another street, but he was waiting for them and did the same thing, this time he told them if they did it again, he would just shoot. This gave the saints enough time to escape. This incident led to his death. He became a marked man. On a trip into Nauvoo, a mob captured him and tied him to a wagon wheel were he was whipped to near death. He never recovered and died shortly after. He had asked for baptism but because of his sudden death, never received it. President Wilford Woodruff gave permission for his descendants to do his temple work and seal him to his family. President Woodruff said that Ezekiel "was one of the first Martyrs to the cause of the Church in this dispensation."
JULIA HILLS JOHNSON
JULIA HILLS JOHNSON
Julia Hills Johnson, was born September 26, 1783, at Upton, Mass., was the daughter of Joseph and Esther Ellis who was a descendant of early Massachusetts settlers. This Joseph died at the age of 29, of tuberculosis. H1S family suffered from the disease later on at Kirtland. The Hills and the Ellis families were neighbors at Wrentham. After the death of Joseph, Esther became the wife of Enoch Forbush.
In 1801 Julia Hills of Upton, who was then living with her mother, Esther Ellis Hills, in Grafton. Upton is-a village lying a few miles southeast of Grafton.
Julia Hills was an attractive girl of eighteen years old of a substantial New England family, intelligent and reasonably well educated, became acquainted and was courted by Ezekiel Johnson, who was a "realtor," wherein he acquired tracts of land, cleared them and built cabins which he sold to the new settlers who were beginning to swarm into the new western lands. His interest in Julia had probably caused him to cease roving and settle down in Grafton. The notice of their intention to marry was recorded in Grafton December 18.1800, also at Upton, and the wedding took place on January 12, 1801. It is not likely that she would have taken up with Ezekiel had he been a "roughneck" such as his years of roaming could have made him. He must have had a certain refinement and sufficient charm to cause her to accept a man ten years her senior.
The newly married couple remained in Grafton for a year or more. Their first child was born, a son Joel Hills, named in honor of Julia's much loved brother. He was born March 23, 1802. Julia was a very devout Presbyterian, and raised her family in strict observance to the principles laid down in the bible. Nancy Maria was born August 7,1803. Seth Guernsey was born February 14.1805 at Royalston, Mass. Delcena Diadamia was born November 19,1806 at Westford, Vermont, also, Julia Ann November 9.1808. David was born September 10.1810. Almera Woodward was born October 12,1812. Susan Ellen was born December 16, 1814 at Pomphret, New York. Joseph Ellis was born April 20, 1817, at Pomphret, New York. Benjamin Franklin was born July 28, 1818. Mary Ellen was born February 7, 1820. Elmer Wood was born May 26.1821. George Washington was born February 19, 1823. William Derby was born October 27, 1824. Esther Ma1etia was born January 12, l827. Amos Patridge was born January 15, 1829 at Pomphret, New York.
A picture of this home has been painted in the poetry composed by this family as they grew up. This town lies on the east bank of Canadaway Creek, which rises in Cassadaga Lake. This country has a lush beauty of any woodland region where rainfall is sufficient to keep grass green, also the growth of shrubs and flowers.
At an early age the children were taught to be helpful and while their father cleared the land, the children could pile and burn brush, gathered nuts and berries. The dear old brown cottage, with the kitchen fireplace, the square room. the bedroom and hall. The orchard nearby, the garden, barn and the dinner horn that called them in at mealtime, the well, spring and brick yard nearby, the cellar and old Katy who plowed out the corn.
This family of Ezekiel and Julia seems to have been an exceptionally well knit one as far as family affection was concerned. Love for one another is expressed in all their journals. The mother was particularly venerated and the father was well spoken of. While gathering forest nuts, wild flowers, fruits, with the tender care of a beloved and beautiful mother, loving elder sisters and companionship of older brothers made happy childhood and early youth.
During the winter of 1831 her oldest son Joel and a young man by the name of Almon W. Babbit came from Ohio and brought with them the Book of Mormon. Other Elders soon followed and the result was that Mother and Father and some of the children were converted. However, these facts were not discussed in the family circle on account of self-consciousness and the unpopularity of the doctrine.
But father took it under advisement and while thinking and pondering over the matter a few days later, as to whether he was converted sufficiently for baptism, and if he should advise with his wife and family on the subject or not. He was quietly informed that his wife had been baptized in the middle of the night. This information staggered her husband who was not prepared to believe that his wife, the idol of his heart, the light of his life, and mother of his sixteen children, would at this remote time of thirty two years of happy wedded life, act so deceptive and subtle. He would not believe it, he would go to her, which he did and she explained that her son Joel and the other Elders had advised it to avoid publicity. He was not in the humor to accept it charitably. He told her that as she had been so hasty and secret about her baptism, apparently not wanting him to know about it, or take part in the blessings of the Gospel, she could have it to herself that he would never be baptized as long as he lived, and from that time on he took no part in religion.
Mother grieved very much because her husband would not join the church and feared lest her family would drift away. The Prophet gave her a blessing in which he promised her that none of her posterity would apostatize. This was a great comfort to her and it seemed to fill her soul with such joy that she was inspired to write the words of the song found on page 116 of the Sunday School Songs, entitled "The Joy and the Song."
On one occasion Prophet Joseph Smith blessed mother as she had been designated by the Lord to the Prophet, as one who would accept of the principles of doctrine of Celestial marriage at the time the revelation was given to the Prophet who had at once converted her and received her consent for her daughter Almera Woodward Johnson to become his plural wife and made her this promise. For your faithfulness, and acceptance of so unpopular doctrine, and bringing of such a numerous family into the church, "That when the crown should be made for your brow in the eternal world, everyone of her jewels (children) would be there, and which up to this year of 1894 has not been the case, and not that as a family we number not less than one thousand one, of the kindred by blood has ever yet apostatized. The descendents of this wonderful family of pioneers now number over three thousand (3,000) in 1929.
Julia and her daughters were faithful workers making hats, neckties and much needle work to help in the building of the Kirtland Temple. Julia with her family started for Utah. Mother Julia lived much of the time with Joseph, but she had a home" of her own. At times she stayed for intervals with her daughter Esther LeBaron. Also living in the vicinity lived other family members, Almon and Julia Babbitt, Oelcena Sherman (Lymon R. was buried in Kirtland), William O. and wife Jane and Ruben and Almera Barton.
The death of Mother Julia, occurred May 30th, 1853. Few details of her passing are in the letters to her son Benjamin F. where he was serving a Church mission to the Sandwich Islands. She was scarcely seventy years old. She was truly a matriarch, a benevolent one and the entire family was under her sway. She has gone to receive the crown that was prepared for her. Her severe sufferings for a few of the last weeks of her life, she seemed perfectly willing to go.
Julia Hills Johnson, was born September 26, 1783, at Upton, Mass., was the daughter of Joseph and Esther Ellis who was a descendant of early Massachusetts settlers. This Joseph died at the age of 29, of tuberculosis. H1S family suffered from the disease later on at Kirtland. The Hills and the Ellis families were neighbors at Wrentham. After the death of Joseph, Esther became the wife of Enoch Forbush.
In 1801 Julia Hills of Upton, who was then living with her mother, Esther Ellis Hills, in Grafton. Upton is-a village lying a few miles southeast of Grafton.
Julia Hills was an attractive girl of eighteen years old of a substantial New England family, intelligent and reasonably well educated, became acquainted and was courted by Ezekiel Johnson, who was a "realtor," wherein he acquired tracts of land, cleared them and built cabins which he sold to the new settlers who were beginning to swarm into the new western lands. His interest in Julia had probably caused him to cease roving and settle down in Grafton. The notice of their intention to marry was recorded in Grafton December 18.1800, also at Upton, and the wedding took place on January 12, 1801. It is not likely that she would have taken up with Ezekiel had he been a "roughneck" such as his years of roaming could have made him. He must have had a certain refinement and sufficient charm to cause her to accept a man ten years her senior.
The newly married couple remained in Grafton for a year or more. Their first child was born, a son Joel Hills, named in honor of Julia's much loved brother. He was born March 23, 1802. Julia was a very devout Presbyterian, and raised her family in strict observance to the principles laid down in the bible. Nancy Maria was born August 7,1803. Seth Guernsey was born February 14.1805 at Royalston, Mass. Delcena Diadamia was born November 19,1806 at Westford, Vermont, also, Julia Ann November 9.1808. David was born September 10.1810. Almera Woodward was born October 12,1812. Susan Ellen was born December 16, 1814 at Pomphret, New York. Joseph Ellis was born April 20, 1817, at Pomphret, New York. Benjamin Franklin was born July 28, 1818. Mary Ellen was born February 7, 1820. Elmer Wood was born May 26.1821. George Washington was born February 19, 1823. William Derby was born October 27, 1824. Esther Ma1etia was born January 12, l827. Amos Patridge was born January 15, 1829 at Pomphret, New York.
A picture of this home has been painted in the poetry composed by this family as they grew up. This town lies on the east bank of Canadaway Creek, which rises in Cassadaga Lake. This country has a lush beauty of any woodland region where rainfall is sufficient to keep grass green, also the growth of shrubs and flowers.
At an early age the children were taught to be helpful and while their father cleared the land, the children could pile and burn brush, gathered nuts and berries. The dear old brown cottage, with the kitchen fireplace, the square room. the bedroom and hall. The orchard nearby, the garden, barn and the dinner horn that called them in at mealtime, the well, spring and brick yard nearby, the cellar and old Katy who plowed out the corn.
This family of Ezekiel and Julia seems to have been an exceptionally well knit one as far as family affection was concerned. Love for one another is expressed in all their journals. The mother was particularly venerated and the father was well spoken of. While gathering forest nuts, wild flowers, fruits, with the tender care of a beloved and beautiful mother, loving elder sisters and companionship of older brothers made happy childhood and early youth.
During the winter of 1831 her oldest son Joel and a young man by the name of Almon W. Babbit came from Ohio and brought with them the Book of Mormon. Other Elders soon followed and the result was that Mother and Father and some of the children were converted. However, these facts were not discussed in the family circle on account of self-consciousness and the unpopularity of the doctrine.
But father took it under advisement and while thinking and pondering over the matter a few days later, as to whether he was converted sufficiently for baptism, and if he should advise with his wife and family on the subject or not. He was quietly informed that his wife had been baptized in the middle of the night. This information staggered her husband who was not prepared to believe that his wife, the idol of his heart, the light of his life, and mother of his sixteen children, would at this remote time of thirty two years of happy wedded life, act so deceptive and subtle. He would not believe it, he would go to her, which he did and she explained that her son Joel and the other Elders had advised it to avoid publicity. He was not in the humor to accept it charitably. He told her that as she had been so hasty and secret about her baptism, apparently not wanting him to know about it, or take part in the blessings of the Gospel, she could have it to herself that he would never be baptized as long as he lived, and from that time on he took no part in religion.
Mother grieved very much because her husband would not join the church and feared lest her family would drift away. The Prophet gave her a blessing in which he promised her that none of her posterity would apostatize. This was a great comfort to her and it seemed to fill her soul with such joy that she was inspired to write the words of the song found on page 116 of the Sunday School Songs, entitled "The Joy and the Song."
On one occasion Prophet Joseph Smith blessed mother as she had been designated by the Lord to the Prophet, as one who would accept of the principles of doctrine of Celestial marriage at the time the revelation was given to the Prophet who had at once converted her and received her consent for her daughter Almera Woodward Johnson to become his plural wife and made her this promise. For your faithfulness, and acceptance of so unpopular doctrine, and bringing of such a numerous family into the church, "That when the crown should be made for your brow in the eternal world, everyone of her jewels (children) would be there, and which up to this year of 1894 has not been the case, and not that as a family we number not less than one thousand one, of the kindred by blood has ever yet apostatized. The descendents of this wonderful family of pioneers now number over three thousand (3,000) in 1929.
Julia and her daughters were faithful workers making hats, neckties and much needle work to help in the building of the Kirtland Temple. Julia with her family started for Utah. Mother Julia lived much of the time with Joseph, but she had a home" of her own. At times she stayed for intervals with her daughter Esther LeBaron. Also living in the vicinity lived other family members, Almon and Julia Babbitt, Oelcena Sherman (Lymon R. was buried in Kirtland), William O. and wife Jane and Ruben and Almera Barton.
The death of Mother Julia, occurred May 30th, 1853. Few details of her passing are in the letters to her son Benjamin F. where he was serving a Church mission to the Sandwich Islands. She was scarcely seventy years old. She was truly a matriarch, a benevolent one and the entire family was under her sway. She has gone to receive the crown that was prepared for her. Her severe sufferings for a few of the last weeks of her life, she seemed perfectly willing to go.
Wednesday, January 9, 2008
SELECTIONS FROM EARLY LATTER-DAY SAINT RECORDS
Ezekiel Johnson (1773)
SELECTIONS FROM EARLY LATTER-DAY SAINT RECORDS
Mormon Manuscripts to 1846: Guide to Lee Library, BYU
JOHNSON, EZEKIEL (1773-1848) and JULIA HILLS (1783-1853).
Biographical sketch. Microfilm of typescript, positive, partial reel. 3 pp.
Born in Uxbridge, Massachusetts, son of Ezekiel Johnson and Bethiah Garnzey. His wife, Julia Hills, daughter of Joseph Hills and Esther Ellis, was born at Upton, Massachusetts. Marriage; family data and activities; conversion of Julia Johnson and her children in 1832; associations with Joseph Smith.
Our Pioneer Heritage, Vol. 11, p.560About this time Ezekiel Johnson sold the family home in Pomfret and moved to Chicago, Illinois, where he bought a tract of land and wrote a letter to his family, but through the uncertainty of the mails the letter was lost. Mother Julia, not hearing from her husband, joined the Saints in Kirtland where she met the Prophet Joseph Smith for the first time. Here the members of the family who had been baptized received their patriarchal blessings under the hands of Joseph Smith, Sr. In Kirtland, Julia Ann met Almon again, and their mutual admiration ripened into love and they were married in 1833. Almon W. Babbitt, with his wife Julia Ann, was called on a mission to Pleasant Garden, Indiana, where they organized a branch of the Church. Later they labored with great success in Pennsylvania, and Canada, making many converts. Soon they returned to Kirtland. Julia's brother Benjamin, upon his return from a mission made his home with the Babbitts. While there, he met his future wife, Melissa B. LeBaron, an heiress, who was a close friend of Julia Ann. After a short courtship they were married by Elder Almon W. Babbitt, and both the Babbitts accompanied the bride and groom to Rochester, New York, where the legacy left by her mother was claimed by Melissa.
Our Pioneer Heritage, Vol. 15, p.223My father, Ezekiel Johnson, was born at Oxbridge, Massachusetts, January 12, 1776. My mother's name was Julia Hills, born at Upton, Massachusetts, September 26, 1773. They were married at Grafton, Massachusetts January 12, 1801, and I was born at Grafton, Massachusetts March 23rd, 1802. When I was a small child my parents emigrated to the state of Vermont where they lived about nine years and in the year of 1813 my parents let me go with my Uncle Joel Hills, for whom I was named, to Newport in the state of Kentucky, on the opposite side of the Ohio River from Cincinnati. In the spring of 1815, my father came and took me to Pomphret, Chautauqua County, New York, where I lived with him until I was 21 years of age, March 23rd, 1823. I had little or no opportunity for education but was very religious from a small child, not daring to transgress the will of my parents or do the least thing I thought was wrong. I always attended religious meetings and studied my books by firelight after I had done my work.
PWJS Dean Jessee Notes p. 664
203. Ezekiel Johnson (1776-1848) was born at Uxbridge, Massachusetts. His twenty-one year-old daughter, Susan Ellen, died at Kirtland on March 16, 1836. (Family Group Records Collection.)
The Papers of Joseph Smith Vol. 2 By Dean C. Jessee p. 559
Johnson, Ezekiel (1776-1848), farmer, carpenter; born at Uxbridge, Worcester County, Massachusetts. Father of Joseph E. Johnson and Benjamin F. Married Julia Hills, 1801. Living at Pomfret, Chautauqua County, New York, by 1814. Opposed the conversion of his family to Mormonism but moved to Kirtland, Ohio, with them in 1833. Embittered over his family's conversion, he separated from his wife. Died at Nauvoo, Illinois. (Family Group Records Collection; Milas E. Johnson and Rolla V. Johnson, "The Johnson Pioneers of the West," 2:87-94, Typescript, BYU Library.)
SELECTIONS FROM EARLY LATTER-DAY SAINT RECORDS
Mormon Manuscripts to 1846: Guide to Lee Library, BYU
JOHNSON, EZEKIEL (1773-1848) and JULIA HILLS (1783-1853).
Biographical sketch. Microfilm of typescript, positive, partial reel. 3 pp.
Born in Uxbridge, Massachusetts, son of Ezekiel Johnson and Bethiah Garnzey. His wife, Julia Hills, daughter of Joseph Hills and Esther Ellis, was born at Upton, Massachusetts. Marriage; family data and activities; conversion of Julia Johnson and her children in 1832; associations with Joseph Smith.
Our Pioneer Heritage, Vol. 11, p.560About this time Ezekiel Johnson sold the family home in Pomfret and moved to Chicago, Illinois, where he bought a tract of land and wrote a letter to his family, but through the uncertainty of the mails the letter was lost. Mother Julia, not hearing from her husband, joined the Saints in Kirtland where she met the Prophet Joseph Smith for the first time. Here the members of the family who had been baptized received their patriarchal blessings under the hands of Joseph Smith, Sr. In Kirtland, Julia Ann met Almon again, and their mutual admiration ripened into love and they were married in 1833. Almon W. Babbitt, with his wife Julia Ann, was called on a mission to Pleasant Garden, Indiana, where they organized a branch of the Church. Later they labored with great success in Pennsylvania, and Canada, making many converts. Soon they returned to Kirtland. Julia's brother Benjamin, upon his return from a mission made his home with the Babbitts. While there, he met his future wife, Melissa B. LeBaron, an heiress, who was a close friend of Julia Ann. After a short courtship they were married by Elder Almon W. Babbitt, and both the Babbitts accompanied the bride and groom to Rochester, New York, where the legacy left by her mother was claimed by Melissa.
Our Pioneer Heritage, Vol. 15, p.223My father, Ezekiel Johnson, was born at Oxbridge, Massachusetts, January 12, 1776. My mother's name was Julia Hills, born at Upton, Massachusetts, September 26, 1773. They were married at Grafton, Massachusetts January 12, 1801, and I was born at Grafton, Massachusetts March 23rd, 1802. When I was a small child my parents emigrated to the state of Vermont where they lived about nine years and in the year of 1813 my parents let me go with my Uncle Joel Hills, for whom I was named, to Newport in the state of Kentucky, on the opposite side of the Ohio River from Cincinnati. In the spring of 1815, my father came and took me to Pomphret, Chautauqua County, New York, where I lived with him until I was 21 years of age, March 23rd, 1823. I had little or no opportunity for education but was very religious from a small child, not daring to transgress the will of my parents or do the least thing I thought was wrong. I always attended religious meetings and studied my books by firelight after I had done my work.
PWJS Dean Jessee Notes p. 664
203. Ezekiel Johnson (1776-1848) was born at Uxbridge, Massachusetts. His twenty-one year-old daughter, Susan Ellen, died at Kirtland on March 16, 1836. (Family Group Records Collection.)
The Papers of Joseph Smith Vol. 2 By Dean C. Jessee p. 559
Johnson, Ezekiel (1776-1848), farmer, carpenter; born at Uxbridge, Worcester County, Massachusetts. Father of Joseph E. Johnson and Benjamin F. Married Julia Hills, 1801. Living at Pomfret, Chautauqua County, New York, by 1814. Opposed the conversion of his family to Mormonism but moved to Kirtland, Ohio, with them in 1833. Embittered over his family's conversion, he separated from his wife. Died at Nauvoo, Illinois. (Family Group Records Collection; Milas E. Johnson and Rolla V. Johnson, "The Johnson Pioneers of the West," 2:87-94, Typescript, BYU Library.)
Monday, January 7, 2008
EZEKIEL JOHNSONand JULIA HILLS
EZEKIEL JOHNSONand JULIA HILLS
(my Great Great Grandfather and Mother)
Much of this document fragment was difficult to read. Areas that could be "guessed" are shown in red. Areas that could not be read at all are left as "???". While much is missing, there is still much to be gained by what is here.
Ezekiel Johnson was not very communitive, neither did he leave any written account of his life and labors. All that can be gleaned from statements handed from his children is that his father died in the Revolutionary war before he was born, and the name of the father is not given. It seems that his mother Sethia or Bethia Gernzey (?) married again to James King.
Family records tell us that Ezekiel was born in Uxtridge Mass. 12, January 1776. At an early age he ran away from home or away from his step-father, and never returned as far as we know. Where he went is a mystery, until 1797 we have a record of a note found in an old purse, dated at Albany New York, March 1st of that year. I n the Grafton Mass. Church files, recorded the intentions of marriage, dated December 18, 1800 of Ezekiel Johnson and Julia Hills, also that they were married there January 12, 1801 on his twenty-fifth birthday, Julia almost eighteen, the daughter of Joseph and Esther (Ellis) Hills, was born in Upton Mass. 26 January 1783.
The sojourn of Ezekiel and wife at Grafton did not continue long after the birth of their first child 23 March, 1802. He was called Joel Hills, after Julia’s favorite brother. The little family then began a series of long tracks and short stops. The record of the births of their children furnish a good part of the information by which their trail is marked. Their second child, Nancy Maria was born 2 August, 1803 at Northborough Mass. They named her Nancy for Julia’s sister. They could not have stayed long at Northborough, for their third child was born 14 February, 1805, Ko?alton Mass. He was named Seth Gernzey, in honor of Ezekiel’s Maternal grandfather…
-- find that Diadamia Forbush was Julia’s half sister who she was very fond of.
They remained in Westover about seven years. Ezekiel worked as a carpenter. Two more daughters and a son were born while at Westford, Julia Ann 9th November, 1808, David who was named for Julia’s cousin David Partridge, born 10 September, 1810, and Almera Woodward, named for Julia’s cousin, daughter of Lois Woodward, born October 12, 1812.
On the 27th of June 1813, they left Westford, Vermont and later we find them in Pomphret Chatagua County, New York. This we learn from a letter from Julia to her mother, Esther Hills Forsbush, dated October 13, 1814. In this she gives some information of their travels. Julia’s brother Joel Hills, who married his cousin Rhoda Partridge, came to visit Ezekiel and Julia at Westford Vermont. He told them he was traveling to Cincinnati, where Julia’s sister Nancy Taft was living with her family, so the son Joel H. was allowed to go with his uncle, who decided to settle across the river from Taft’s at Newport Kentucky. Later Ezekiel left his family at Pomphret and went to Newport to look over the county, he was not satisfied, so took Joel, then a lad of 13 years and made the journey of 500 miles on foot to join the family at Pomphret, where Joel first saw his baby sister who was born December 16, 1814. Her name was Susan Ellen.
Ezekiel was a typical ‘Pioneer’ wandering off into the wilderness, break some ground, plant a crop, build a rude cabin and return fro his family and their few goods. During those years, eight more children were born to them, Joseph Ellis, April 28, 1817. Benjimen Franklin, July 28, 1818. Mary Marie, February 7, 1820. Elmer Wood, May 26, 1822. George Washington, February 19, 1823. William Derby, October 27, 1824. Esther Melita, January 27, 1827. Amoz Partridge, January 15, 1829.
After all these trials and hardships, no wonder Julia was thrilled and glad to accept the message of the humble Elders and become a member of the Church of Jesus Christ of Latter-day Saints. She and the children were baptized into the church without the father’s knowledge and soon went to Kirtland Hoio, where they assisted with the temple and all the accomplishments of those early days, as well as suffered along with the saints. Ezekiel finally came to the family, and while loyal to the Prophet, could not accept the Word of Wisdom, so never joined the church. He died at Nauvoo Illinois, January 13, 1848. Julia died May 30, 1856 at Council Bluffs Iowa, still valiant to the cause of truth.
(Extracts from “Ezekiel Johnson” by Rolla V. Johnson, ‘Bulletin’nine)
Uncle Ben. F. Johnson relates: “The cruel death of the Prophet, brought a new feeling and spirit over my father (Ezekiel who had never joined the church) he deplored his death and cursed bitterly his murderers, and would gladly have assisted in bringing thim to justice, and this feeling never left him again, but on the contrary he defended the saints whenever an opportunity came to him.”
Uncle David LeBaron relates that at one time ‘Ezekiel’ met a mob that was entering Nauvoo, and alone, singlehanded, with his old shotgun, defied them and would have shot the captain if they had advanced. They retreated and tried to enter by a side street, where Ezekiel from behind a tree, again turned them away, which gave the saints time to prepare for the attack. But after that he was a ‘marked man’. Joel knew this and when he was driven from Hancock Co. by the mob, to Knox Co. in 1846, he sent his boys back to get their grandfather. That winter was spent in poverty and discomfort as there were eight persons living in a floorless cabin 12x16 feet square. When Joel left Knox Co. for the west, Ezekiel decided to return to Nauvoo and live with his daughter Esther LeBaron. They were the custodians of the Nauvoo Temple, showing it to the tourists, until it was burned down, 19 November, 1848. The keys are still kept by the family.
It is doubtful that Ezekiel realized the danger that awaited his return.
The following is an excerpt from a letter written by David Ellis Johnson ---
“I have heard my father, (Sixtus Ellis Johnson son of Joel) tell of his grandfather, Ezekiel, (he was there) when he was whipped by a mob, which caused his death. I also heard father and President Wilford Woodruff talk about it when I was 10 years old. It made an impression on me and I asked father about it when I was grown. Bro. Woodruff said, “I know your grandfather was one of the first martyrs to the cause of Christ in this dispensation and is worthy of the kingdom.”
The following is taken from “Johnson Pioneers of the West” by Rolla V. Johnson.
Ezekiel and Julia Hills Johnson were the parents of sixteen children. The record of births of the children shows the places where the family lived as it pioneered the western wilderness. Ezekiel’s youth had been spent roving from place to place as he made his way in the world. This roving did not cease with his marriage, for he took his family with him into the wilds of the new territory recently added to the United States as a result of the second war with England. When it was necessary for his wife and family to rest for a short time to catch up on sewing, mending or other necessary tasks, Ezekiel would wonder off along into the wilderness and find a new home. After breaking ground, planting crops and erecting a rude cabin on the frontier, he would return and load his family with their few household goods into his wagon and move them to the new prospect. As soon as a neighbor or two settled along side, the place would be too crowded for Ezekiel. He would seized with an itching desire to see the country further west and the exploring and moving continued. He was a pioneer clearing the timber and brush from the land was a strenuous job which taxed Ezekiel’s strength to the upmost, as he was not a large man physically. A page from the life review of his son, Benjamin F. Johnson, gives us a rather vivid picture of the situation at that time.“At this early period so soon after the war of 1812, and in what was then a wild and almost frontier region with heavy primeval forests to be cleared away before a crop of any kind could be planted or taken from the virgin soil for food, it seemed to require a giant fortitude, and great patience on the part of all to wait for results. My father, Ezekiel Johnson, for a series of years, wrestled with the Herculean task of clearing off the forests, but worn with the incessant labor, and the care of the numerous a family, he sought for a stimulant and in my earliest childhood, became addicted to the use of ardent spirits. Neither his labors nor the love for his family seemed to diminish, yet the fiend of intemperance had entered our home to break the bonds of union between our parents and to destroy their happiness.My father, Ezekiel Johnson, was a man of full middle stature, about five feet and ten inches in height, and of solid build, fine light brown hair, a mild but piercing blue eye, with light, smooth skin, and a natural personal attractions. He was beloved and sought after by his friends, and for his words only was he feared and avoided, for with no other blow than words, was he ever known to strike any living thing”
Their food, clothing and what few comforts of home they possessed were produced with the labor of their own hands. Flax was grown and prepared for clothing, table linens, towels, sheets, etc. Butter and bread making were tasks for the mother and older children. Cheese was made and stored for winter. Lye was processed from ashes to be used later in the manufacture of soap, and candles furnished their only means of lighting the house in the evening. It was necessary that the children be trained tin the art of candle making. The hot tallow had to be poured into the molds and wicks trimmed. No doubt the small children took trips into the woods where they helped the father pile and burn the brush to make the clearing and they must have aided in the dropping of the seeds and the cultivation of the small field. Nuts and wild fruits were gathered and prepared for winter. It would be very interesting indeed to peek into their small cabin and watch them spend the evening hours round the winter fire after the toil of a busy day.
It might seem easy to criticize as we look back more than 100 years into the lives of these early settlers, but when we think that little was known of the evils of intemperance in that day; in fact the use of strong drink was rather common, it is doubtful if Ezekiel had the slightest idea that he was injuring himself or his family. There is so much fine timber in his character that we would like to justify his notion and his belief that the use of ardent spirits gave him more strength and made more courage to meet the tasks before him. It is indeed sad to note what developed from the habits which he established, but we must not blame nor condemn him because he did not have the foresight to see what the result would be. The day came when he had to pay for the mistake which he had made. His son, Benjamin, does not reprove him; w, his descendents, should not.
The courage and stamina of the man is shown.
…the undertaking of a journey of one thousand miles from Pomphert to Cincinnati and back. Such a trip may be considered as somewhat as an achievement in this generation, and although Ezekiel took it as a matter of course, the boy Joel remembered this experience and wrote of it in his journal. The description while vague due to the fact that he did not write it earlier, gives us a -- complete picture of the trip to Cincinnati with his Uncle and back to Pomphert with his -- . We copy as follows:
In the Fall of 1813 my parents, concluding to go to the west, let me go with my uncle, Joel Hills (for whom I was named) who was then on his way from Canada to the western country. I cannot recall many of the incidents of the journey, being small, but recollect passing the Aleghany mountains in Pennsylvania and going to Pittsburg, Pa. where my uncle bought a boat or what was then called an “ark” on which he took his family with several other families, who had sent their teams by --. We descended the Ohio River to Cincinnati, -- which was then a small town. My uncle settled himself in the town of Newport in the state of Kentucky on the opposite side of the river from Cincinnati, whiere I lived with him until the spring of 1815, when my father, Ezekiel Johnson, came to Newport to look at the country, having moved his family from Vermont to Lomphret, -- a county, New York, and not liking the -- at Newport, concluded to return to New York. Accordingly about the first of May my father and myself (about 12 years old) went on foot to accomplish a journey of about -- miles to the state of New York, through -- a new and heavily timbered country. We saw several houses where the inhabitants had been butchered the year before by the Indians. We arrived at Pomphret, New York about the first of -- , 1815.
-- t a rare opportunity young Joel had in making this journey with his father as a companion. What Boy Scout of the present age would not like such an adventure? What pals they must have been, thrown as they were upon their own resourcefulness, depending only upon themselves and each other for companionship and help. Imagine their thoughts and feelings; their conversation, when they came upon the charred homes of the massacred settlers. Certain it was that the boy Joel drew closer to his father on these occasions an the friendship thus established held through the years.
Following is the letter mentioned that was written by Julia Hills Johnson to her mother Esther (Ellis) Hills Forbush, who still lived at the old Home town, Grafton, Mass.
October 13, 1814My dear Mother: After my love to you, I would inform you of our welfare, and hope these few lines will find you in good health and prosperity. Through our journey we have been blest with health and we are now all well and hearty. We started from Westford, Vermont on the 27th of June and came on over some one hundred miles and one of our horses became lame and we laid by for a week. We then came awhile but was obliged to stop again for three or four days, and then came on as far as Hamburg, this side of Buffalo where we stopped about seven weeks. I was very discontented there, yet the people urged us to stay. They gave Mr. Johnson one dollar a day with house rent, garden vegetanles, milk, etc. He thought it was best to stay until our horses got recruited up and we got rested, as he had the money for his work. But I could not be contented to stay any longer for there was no neighbors short of about two miles, and all Sabbath breakers and could not feel at home there. We started from there on the 24 of September and was four day coming to this place on account of bad roads. This is a beautiful country and we have concluded to stay here until spring if not longer. (They built a house on block 21) Mr. Johnson intends to go on himself and see the country before he moves his family any further for fear he would not like it so well as he does here. There is many moving to the west, some days ten or twelve wagons in a company and some have come back to this place. This country is very healthy indeed and good for grain which is plenty and cheap. Markets at present are distant. Such corn I never saw before as I have seen here. It is only seven years the first settlements were made here. There begins to be fruit of almost every kind; I never saw such sight of peaches before, thousands of bushels rot on the ground, they make sauce of them and brandy. The trees bear in three years from the stone and apples in six. We have hired a little house about two miles and a half from the village of Canadaway (now Fredonie) which contains three societies, Baptists, Presbyterians, and Methodists. There is also mills and schools near at hand with neighbors who appear very friendly and kind. If Mr. Johnson does not like it better at Cincinnetti, he intends to settle here before any other country he ever saw. It is a good place for his trade which demands one dollar and fifty cents per day, but the Lord knows what is best and I hope that I shall be reconciled to his will. The Lord only knows whether we shall ever see each other again on this earth. I hope he shall put our trust in Him and be reconciled to His will for he knows what is best for us. All things shall work together for the good of those who love Him. If we are afflicted it is for our good, for he doth not afflict willingly nor grieve the children of men. Therefore let us put our trust in him, for he hath said, “They that put their trust in Him shall be as Mount Zion which shall not be removed.”My children sent their love to you all. Remember my love to all inquiring friends. Tell Almera I wish they would write to me. Do write as soon as possible. I shall write as soon as Mr. Johnson gets back, if not before.This from your affectionate children, E and J. Johnson
(my Great Great Grandfather and Mother)
Much of this document fragment was difficult to read. Areas that could be "guessed" are shown in red. Areas that could not be read at all are left as "???". While much is missing, there is still much to be gained by what is here.
Ezekiel Johnson was not very communitive, neither did he leave any written account of his life and labors. All that can be gleaned from statements handed from his children is that his father died in the Revolutionary war before he was born, and the name of the father is not given. It seems that his mother Sethia or Bethia Gernzey (?) married again to James King.
Family records tell us that Ezekiel was born in Uxtridge Mass. 12, January 1776. At an early age he ran away from home or away from his step-father, and never returned as far as we know. Where he went is a mystery, until 1797 we have a record of a note found in an old purse, dated at Albany New York, March 1st of that year. I n the Grafton Mass. Church files, recorded the intentions of marriage, dated December 18, 1800 of Ezekiel Johnson and Julia Hills, also that they were married there January 12, 1801 on his twenty-fifth birthday, Julia almost eighteen, the daughter of Joseph and Esther (Ellis) Hills, was born in Upton Mass. 26 January 1783.
The sojourn of Ezekiel and wife at Grafton did not continue long after the birth of their first child 23 March, 1802. He was called Joel Hills, after Julia’s favorite brother. The little family then began a series of long tracks and short stops. The record of the births of their children furnish a good part of the information by which their trail is marked. Their second child, Nancy Maria was born 2 August, 1803 at Northborough Mass. They named her Nancy for Julia’s sister. They could not have stayed long at Northborough, for their third child was born 14 February, 1805, Ko?alton Mass. He was named Seth Gernzey, in honor of Ezekiel’s Maternal grandfather…
-- find that Diadamia Forbush was Julia’s half sister who she was very fond of.
They remained in Westover about seven years. Ezekiel worked as a carpenter. Two more daughters and a son were born while at Westford, Julia Ann 9th November, 1808, David who was named for Julia’s cousin David Partridge, born 10 September, 1810, and Almera Woodward, named for Julia’s cousin, daughter of Lois Woodward, born October 12, 1812.
On the 27th of June 1813, they left Westford, Vermont and later we find them in Pomphret Chatagua County, New York. This we learn from a letter from Julia to her mother, Esther Hills Forsbush, dated October 13, 1814. In this she gives some information of their travels. Julia’s brother Joel Hills, who married his cousin Rhoda Partridge, came to visit Ezekiel and Julia at Westford Vermont. He told them he was traveling to Cincinnati, where Julia’s sister Nancy Taft was living with her family, so the son Joel H. was allowed to go with his uncle, who decided to settle across the river from Taft’s at Newport Kentucky. Later Ezekiel left his family at Pomphret and went to Newport to look over the county, he was not satisfied, so took Joel, then a lad of 13 years and made the journey of 500 miles on foot to join the family at Pomphret, where Joel first saw his baby sister who was born December 16, 1814. Her name was Susan Ellen.
Ezekiel was a typical ‘Pioneer’ wandering off into the wilderness, break some ground, plant a crop, build a rude cabin and return fro his family and their few goods. During those years, eight more children were born to them, Joseph Ellis, April 28, 1817. Benjimen Franklin, July 28, 1818. Mary Marie, February 7, 1820. Elmer Wood, May 26, 1822. George Washington, February 19, 1823. William Derby, October 27, 1824. Esther Melita, January 27, 1827. Amoz Partridge, January 15, 1829.
After all these trials and hardships, no wonder Julia was thrilled and glad to accept the message of the humble Elders and become a member of the Church of Jesus Christ of Latter-day Saints. She and the children were baptized into the church without the father’s knowledge and soon went to Kirtland Hoio, where they assisted with the temple and all the accomplishments of those early days, as well as suffered along with the saints. Ezekiel finally came to the family, and while loyal to the Prophet, could not accept the Word of Wisdom, so never joined the church. He died at Nauvoo Illinois, January 13, 1848. Julia died May 30, 1856 at Council Bluffs Iowa, still valiant to the cause of truth.
(Extracts from “Ezekiel Johnson” by Rolla V. Johnson, ‘Bulletin’nine)
Uncle Ben. F. Johnson relates: “The cruel death of the Prophet, brought a new feeling and spirit over my father (Ezekiel who had never joined the church) he deplored his death and cursed bitterly his murderers, and would gladly have assisted in bringing thim to justice, and this feeling never left him again, but on the contrary he defended the saints whenever an opportunity came to him.”
Uncle David LeBaron relates that at one time ‘Ezekiel’ met a mob that was entering Nauvoo, and alone, singlehanded, with his old shotgun, defied them and would have shot the captain if they had advanced. They retreated and tried to enter by a side street, where Ezekiel from behind a tree, again turned them away, which gave the saints time to prepare for the attack. But after that he was a ‘marked man’. Joel knew this and when he was driven from Hancock Co. by the mob, to Knox Co. in 1846, he sent his boys back to get their grandfather. That winter was spent in poverty and discomfort as there were eight persons living in a floorless cabin 12x16 feet square. When Joel left Knox Co. for the west, Ezekiel decided to return to Nauvoo and live with his daughter Esther LeBaron. They were the custodians of the Nauvoo Temple, showing it to the tourists, until it was burned down, 19 November, 1848. The keys are still kept by the family.
It is doubtful that Ezekiel realized the danger that awaited his return.
The following is an excerpt from a letter written by David Ellis Johnson ---
“I have heard my father, (Sixtus Ellis Johnson son of Joel) tell of his grandfather, Ezekiel, (he was there) when he was whipped by a mob, which caused his death. I also heard father and President Wilford Woodruff talk about it when I was 10 years old. It made an impression on me and I asked father about it when I was grown. Bro. Woodruff said, “I know your grandfather was one of the first martyrs to the cause of Christ in this dispensation and is worthy of the kingdom.”
The following is taken from “Johnson Pioneers of the West” by Rolla V. Johnson.
Ezekiel and Julia Hills Johnson were the parents of sixteen children. The record of births of the children shows the places where the family lived as it pioneered the western wilderness. Ezekiel’s youth had been spent roving from place to place as he made his way in the world. This roving did not cease with his marriage, for he took his family with him into the wilds of the new territory recently added to the United States as a result of the second war with England. When it was necessary for his wife and family to rest for a short time to catch up on sewing, mending or other necessary tasks, Ezekiel would wonder off along into the wilderness and find a new home. After breaking ground, planting crops and erecting a rude cabin on the frontier, he would return and load his family with their few household goods into his wagon and move them to the new prospect. As soon as a neighbor or two settled along side, the place would be too crowded for Ezekiel. He would seized with an itching desire to see the country further west and the exploring and moving continued. He was a pioneer clearing the timber and brush from the land was a strenuous job which taxed Ezekiel’s strength to the upmost, as he was not a large man physically. A page from the life review of his son, Benjamin F. Johnson, gives us a rather vivid picture of the situation at that time.“At this early period so soon after the war of 1812, and in what was then a wild and almost frontier region with heavy primeval forests to be cleared away before a crop of any kind could be planted or taken from the virgin soil for food, it seemed to require a giant fortitude, and great patience on the part of all to wait for results. My father, Ezekiel Johnson, for a series of years, wrestled with the Herculean task of clearing off the forests, but worn with the incessant labor, and the care of the numerous a family, he sought for a stimulant and in my earliest childhood, became addicted to the use of ardent spirits. Neither his labors nor the love for his family seemed to diminish, yet the fiend of intemperance had entered our home to break the bonds of union between our parents and to destroy their happiness.My father, Ezekiel Johnson, was a man of full middle stature, about five feet and ten inches in height, and of solid build, fine light brown hair, a mild but piercing blue eye, with light, smooth skin, and a natural personal attractions. He was beloved and sought after by his friends, and for his words only was he feared and avoided, for with no other blow than words, was he ever known to strike any living thing”
Their food, clothing and what few comforts of home they possessed were produced with the labor of their own hands. Flax was grown and prepared for clothing, table linens, towels, sheets, etc. Butter and bread making were tasks for the mother and older children. Cheese was made and stored for winter. Lye was processed from ashes to be used later in the manufacture of soap, and candles furnished their only means of lighting the house in the evening. It was necessary that the children be trained tin the art of candle making. The hot tallow had to be poured into the molds and wicks trimmed. No doubt the small children took trips into the woods where they helped the father pile and burn the brush to make the clearing and they must have aided in the dropping of the seeds and the cultivation of the small field. Nuts and wild fruits were gathered and prepared for winter. It would be very interesting indeed to peek into their small cabin and watch them spend the evening hours round the winter fire after the toil of a busy day.
It might seem easy to criticize as we look back more than 100 years into the lives of these early settlers, but when we think that little was known of the evils of intemperance in that day; in fact the use of strong drink was rather common, it is doubtful if Ezekiel had the slightest idea that he was injuring himself or his family. There is so much fine timber in his character that we would like to justify his notion and his belief that the use of ardent spirits gave him more strength and made more courage to meet the tasks before him. It is indeed sad to note what developed from the habits which he established, but we must not blame nor condemn him because he did not have the foresight to see what the result would be. The day came when he had to pay for the mistake which he had made. His son, Benjamin, does not reprove him; w, his descendents, should not.
The courage and stamina of the man is shown.
…the undertaking of a journey of one thousand miles from Pomphert to Cincinnati and back. Such a trip may be considered as somewhat as an achievement in this generation, and although Ezekiel took it as a matter of course, the boy Joel remembered this experience and wrote of it in his journal. The description while vague due to the fact that he did not write it earlier, gives us a -- complete picture of the trip to Cincinnati with his Uncle and back to Pomphert with his -- . We copy as follows:
In the Fall of 1813 my parents, concluding to go to the west, let me go with my uncle, Joel Hills (for whom I was named) who was then on his way from Canada to the western country. I cannot recall many of the incidents of the journey, being small, but recollect passing the Aleghany mountains in Pennsylvania and going to Pittsburg, Pa. where my uncle bought a boat or what was then called an “ark” on which he took his family with several other families, who had sent their teams by --. We descended the Ohio River to Cincinnati, -- which was then a small town. My uncle settled himself in the town of Newport in the state of Kentucky on the opposite side of the river from Cincinnati, whiere I lived with him until the spring of 1815, when my father, Ezekiel Johnson, came to Newport to look at the country, having moved his family from Vermont to Lomphret, -- a county, New York, and not liking the -- at Newport, concluded to return to New York. Accordingly about the first of May my father and myself (about 12 years old) went on foot to accomplish a journey of about -- miles to the state of New York, through -- a new and heavily timbered country. We saw several houses where the inhabitants had been butchered the year before by the Indians. We arrived at Pomphret, New York about the first of -- , 1815.
-- t a rare opportunity young Joel had in making this journey with his father as a companion. What Boy Scout of the present age would not like such an adventure? What pals they must have been, thrown as they were upon their own resourcefulness, depending only upon themselves and each other for companionship and help. Imagine their thoughts and feelings; their conversation, when they came upon the charred homes of the massacred settlers. Certain it was that the boy Joel drew closer to his father on these occasions an the friendship thus established held through the years.
Following is the letter mentioned that was written by Julia Hills Johnson to her mother Esther (Ellis) Hills Forbush, who still lived at the old Home town, Grafton, Mass.
October 13, 1814My dear Mother: After my love to you, I would inform you of our welfare, and hope these few lines will find you in good health and prosperity. Through our journey we have been blest with health and we are now all well and hearty. We started from Westford, Vermont on the 27th of June and came on over some one hundred miles and one of our horses became lame and we laid by for a week. We then came awhile but was obliged to stop again for three or four days, and then came on as far as Hamburg, this side of Buffalo where we stopped about seven weeks. I was very discontented there, yet the people urged us to stay. They gave Mr. Johnson one dollar a day with house rent, garden vegetanles, milk, etc. He thought it was best to stay until our horses got recruited up and we got rested, as he had the money for his work. But I could not be contented to stay any longer for there was no neighbors short of about two miles, and all Sabbath breakers and could not feel at home there. We started from there on the 24 of September and was four day coming to this place on account of bad roads. This is a beautiful country and we have concluded to stay here until spring if not longer. (They built a house on block 21) Mr. Johnson intends to go on himself and see the country before he moves his family any further for fear he would not like it so well as he does here. There is many moving to the west, some days ten or twelve wagons in a company and some have come back to this place. This country is very healthy indeed and good for grain which is plenty and cheap. Markets at present are distant. Such corn I never saw before as I have seen here. It is only seven years the first settlements were made here. There begins to be fruit of almost every kind; I never saw such sight of peaches before, thousands of bushels rot on the ground, they make sauce of them and brandy. The trees bear in three years from the stone and apples in six. We have hired a little house about two miles and a half from the village of Canadaway (now Fredonie) which contains three societies, Baptists, Presbyterians, and Methodists. There is also mills and schools near at hand with neighbors who appear very friendly and kind. If Mr. Johnson does not like it better at Cincinnetti, he intends to settle here before any other country he ever saw. It is a good place for his trade which demands one dollar and fifty cents per day, but the Lord knows what is best and I hope that I shall be reconciled to his will. The Lord only knows whether we shall ever see each other again on this earth. I hope he shall put our trust in Him and be reconciled to His will for he knows what is best for us. All things shall work together for the good of those who love Him. If we are afflicted it is for our good, for he doth not afflict willingly nor grieve the children of men. Therefore let us put our trust in him, for he hath said, “They that put their trust in Him shall be as Mount Zion which shall not be removed.”My children sent their love to you all. Remember my love to all inquiring friends. Tell Almera I wish they would write to me. Do write as soon as possible. I shall write as soon as Mr. Johnson gets back, if not before.This from your affectionate children, E and J. Johnson
Subscribe to:
Posts (Atom)